Sermons
“A great multitude … from all tribes and peoples and languages” cry out, “Salvation belongs to our God who sits on the throne” (Rev. 7:9–10). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we, too, “shall see him as he is” (1 John 3:2). Joined with the throng of angels and myriad saints, we shall “serve him day and night in his temple” (Rev. 7:15). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits and forgive our sins. The Holy Spirit, through faith in Christ, propels us forward to our eternal home, fortifying us in Word and Sacrament. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).
Sermons
Plotting against Jesus, the Pharisees attempted “to entangle him in his words” by asking about the payment of taxes to Caesar (Matt. 22:15). The Lord pointed to coins required for the tax, and He answered that we should “render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21). But if coins bearing the image of Caesar should be rendered to him, then man — who is made in the image of God — must be rendered to the Lord. That tax is paid for us by the Lord Jesus, the image of God in the flesh, by His self-offering on the cross. And from His cross, as the Lord’s anointed, He reigns as the true Caesar over all nations “from the rising of the sun and from the west” (Is. 45:6). The Lord once called and anointed Cyrus “to subdue nations before him and to loose the belts of kings” (Is. 45:1). Now by the preaching of the Gospel, “in power and in the Holy Spirit” (1 Thess. 1:5), foreigners from all over the world are “turned to God from idols to serve the living and true God” (1 Thess. 1:9–10)
Sermons
By His cross and resurrection, the Lord has swallowed up death forever, and by His Gospel He “will wipe away tears from all faces, and the reproach of his people he will take away from all the earth” (Is. 25:8). Therefore, “let us be glad and rejoice in his salvation” (Is. 25:9). On the mountain of the Lord of hosts— in His Church on earth, as in the kingdom of heaven — He has made “for all peoples a feast of rich food, a feast of well-aged wine” (Is. 25:6). It is the royal “wedding feast” of the Son of God, “and everything is ready” (Matt. 22:1, 4). Thus, His servants are sent into the highways and byways to invite and gather as many as they find, “both good and bad,” to fill the wedding hall with guests (Matt. 22:8–10). In Holy Baptism, He clothes them all in the “wedding garment” of His own perfect righteousness (Matt. 22:11). Therefore, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God,” and “rejoice in the Lord always” (Phil. 4:4–6).
Sermons
In settling His accounts with us, our Lord acts not with anger, but with compassion. He does not imprison us as we deserve, but He forgives all our debts and releases us (Matt. 18:23–27). Therefore, our Lord bids each of us to have “mercy on your fellow servant” and “forgive your brother from your heart” (Matt. 18:33, 35). By the Lord’s forgiveness of our sins, we are free to forgive those who sin against us, because He has been handed over to the jailers in our stead and He has paid our entire debt with His lifeblood. Whether we live or die, we “are the Lord’s” (Rom. 14:8). Since we all will “stand before the judgment seat of God,” we are not to despise our brother (Rom. 14:10), but gladly forgive him. By the grace of God, our brother also “will be upheld, for the Lord is able to make him stand” (Rom. 14:4). Though we daily sin against each other, the Lord intends “to bring it about that many people should be kept alive” (Gen. 50:20). Jesus speaks kindly by His Gospel and promises: “I will provide for you and your little ones” (Gen. 50:21).
Sermons
The Lord who “laid the foundation of the earth” (Job 38:4) is the Author and Giver of life who governs all things by His Word. His wisdom and power are beyond our understanding, except as He reveals Himself in the incarnate Word, Christ Jesus. He has “entered into the springs of the sea” and “walked in the recesses of the deep” (Job 38:16), and He draws near to us in mercy. We have been “a long way from the land, beaten by the waves” and tossed about by hostile winds (Matt. 14:24). In our mortality and sinful unbelief, we do not always recognize the Lord Jesus. But as we cry out in fear, He speaks tenderly to us, “Do not be afraid,” and He reaches out His hand to save us (Matt. 14:27, 31). “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13), and now we call upon Him in faith, because we have heard “through the word of Christ” (Rom. 10:17). “The word is near you, in your mouth and in your heart” (Rom. 10:8).
Sermons
The Lord our God has chosen us to be “his treasured possession,” not because of any strength in us, but solely “because the LORD loves” us (Deut. 7:6–8). He is faithful, and He “keeps covenant and steadfast love with those who love him and keep his commandments” (Deut. 7:9). He has searched for us and found us in love, and He has bestowed on us “great value” by the great price that He has paid on the cross (Matt. 13:45–46). In His joy, He has redeemed us by His cross and gathered us into His kingdom by the Gospel. Now we are “hidden in a field,” covered by the cross and subject to the persecution of the world (Matt. 13:44), not for destruction, but “to be conformed to the image of his Son” (Rom. 8:29). Since we “are called according to his purpose” (Rom. 8:28), and because Christ Jesus died, rose again and lives to intercede for us “at the right hand of God” (Rom. 8:34), there is nothing in all creation that can separate us from “the love of God in Christ Jesus our Lord” (Rom. 8:39).
